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 القرأن الكريم باللغه الأنجليزيه اليوم سورة ال عمران وسورة النساء

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انثى الابراج : الدلو
العمر : 37
عدد المساهمات : 3117
تاريخ التسجيل : 15/08/2010
نقاط : 7112
الماعز الموقع : الجزائر

مُساهمةموضوع: القرأن الكريم باللغه الأنجليزيه اليوم سورة ال عمران وسورة النساء   الخميس يناير 13, 2011 9:04 am

بسم الله الرحمن الرحيم

اليوم اليكم سورة



( أل عمران)


In the name of Allah Most Gracious Most Merciful
1. A.L.M.
2. Allah! there is no god but He the Living the Self-Subsisting
Eternal
3. It is He Who sent down to thee (step by step) in truth the
Book confirming what went before it; and He sent down Law (Of
Moses) and the Gospel (of Jesus) before this as a guide to
mankind and He sent down the Criterion (of judgment between right
and wrong).
4. Then those who reject Faith in the Signs of Allah will suffer
the severest penalty and Allah is Exalted in Might Lord of
Retribution
5. From Allah verily nothing is hidden on earth or in the heavens
6. He it is Who shapes you in the wombs as He pleases. There is
no god but He the Exalted in Might the Wise
7. He it is Who has sent down to thee the Book: in it are verses
basic or fundamental (of established meaning); they are the
foundation of the Book: others are allegorical. But those in
whose hearts is perversity follow the, part there of that is
allegorical seeking discord and searching for its hidden meanings
but no one knows its hidden meanings except Allah and those, I
who are firmly grounded in knowledge say: "We believe in the
Book; the whole of it is from our Lord"; and none will grasp the
Message except men of understanding
8. "Our Lord!" (they say) "let not our hearts deviate now after
Thou hast guided us but grant us mercy from Thine own Presence;
for Thou art the Grantor of bounties without measure
9. "Our Lord! Thou art He that will gather mankind together
against a day about which there is no doubt: for Allah never
fails in His promise
10. Those who reject faith neither their possessions nor their
(numerous) progeny will avail them aught against Allah: they are
themselves but fuel for the fire.
11. (Their plight will be) no better than that of the people of
Pharaoh and their predecessors: they denied Our Signs and Allah
called them to account for their sins. For Allah is strict in
punishment
12. Say to those who reject Faith: "Soon will ye be vanquished
and gathered together to hell an evil bed indeed (to lie on)!
13. "There has already been for you a Sign in the two armies that
met (in combat): one was fighting in the cause of Allah the other
resisting Allah these saw with their own eyes twice their number.
But Allah doth support with His aid whom He pleaseth. In this is
a warning for such as have eyes to see
14. Fair in the eyes of men is the love of things they covet:
women and sons; heaped-up hoards of gold and silver; horses
branded (for blood and excellence); and (wealth of) cattle and
well-tilled land. Such are the possessions of this world's life;
but in nearness to Allah is the best of the goals (to return to)
15. Say: shall I give you glad tidings of things far better than
those? For the righteous are gardens in nearness to their Lord
with rivers flowing beneath; therein is their eternal home; with
companions pure (and holy) and the good pleasure of Allah. For in
Allah's sight are (all) His servants
16. (Namely) those who say: "Our Lord! we have indeed believed:
forgive us then our sins and save us from the agony of the fire
17. Those who show patience firmness and self-control; who are
true (in word and deed); who worship devoutly; who spend (in the
way of Allah); and who pray for forgiveness in the early hours of
the morning
18. There is no god but He: that is the witness of Allah His
angels and those endued with knowledge standing firm on justice.
There is no god but He the Exalted in Power the Wise
19. The Religion before Allah is Islam (submission to His will):
nor did the people of the Book dissent therefrom except through
envy of each other after knowledge had come to them. But if any
deny the Signs of Allah Allah is swift in calling to account
20. So if they dispute with thee say: "I have submitted my whole
self to Allah and so have those who follow me." And say to the
people of the Book and to those who are unlearned: "Do ye (also)
submit yourselves?" If they do they are in right guidance but if
they turn back thy duty is to convey the Message; and in Allah's
sight are (all) His servants
21. As to those who deny the Signs of Allah and in defiance of
right slay the Prophets and slay those who teach just dealing
with mankind announce to them a grievous penalty
22. They are those whose works will bear no fruit in this world
and in the Hereafter nor will they have anyone to help
23. Hast thou not turned thy vision to those who have been given
a portion of the Book? They are invited to the Book of Allah to
settle their dispute but a party of them turn back and decline
(the arbitration)
24. This because they say: "The fire shall not touch us but for a
few numbered days"; for their forgeries deceive them as to their
own religion
25. But how (will they fare) when We gather them together against
a day about which there is no doubt and each soul will be paid
out just what it has earned without (favor or injustice)?
26. Say: "O Allah! Lord of Power (and Rule) thou givest Power to
whom Thou pleasest and Thou strippest off power from whom Thou
pleasest thou enduest with honor whom thou pleasest and thou
bringest low whom Thou pleasest; in Thy hand is all Good. Verily
over all things thou hast power
27. "Thou causest the Night to gain on the Day and Thou causest
the Day to gain on the Night; Thou bringest the Living out of the
Dead and thou bringest the Dead out of the Living; and Thou
givest sustenance to whom Thou pleasest without measure."
28. Let not the believers take for friends or helpers unbelievers
rather than believers; if any do that in nothing will there be
help from Allah; except by way of precaution that ye may guard
yourselves from them. But Allah cautions you (to remember)
Himself for the final goal is to Allah.
29. Say: "Whether ye hide what is in your hearts or reveal it
Allah knows it all. He knows what is in the heavens and what is
on earth. And Allah has power over all things.
30. "On the day when every soul will be confronted with all the
good it has done and all the evil it has done it will wish there
were a great distance between it and its evil. But Allah cautions
you (to remember) Himself. And Allah is full of kindness to those
that serve Him.
31. Say: "If ye do love Allah follow me: Allah will love you and
forgive you your sins for Allah is Oft-Forgiving Most Merciful."
32. Say: "Obey Allah and His Apostle"; but if they turn back
Allah loveth not those who reject Faith.
33. Allah did choose Adam and Noah the family of Abraham and the
family of Imran above all people.
34. Offspring one of the other; and Allah heareth and knoweth all
things.
35. Behold! a woman of Imran said: "O my Lord! I do dedicate unto
thee what is in my womb for Thy special service so accept this of
me for Thou hearest and knowest all things."
36. When she was delivered she said: "O my Lord! behold! I am
delivered of a female child!" And Allah knew best what she
brought forth "and nowise is the male like the female. I have
named her Mary and I commend her and her offspring to Thy
protection from the Evil One the Rejected."
37. Right graciously did her Lord accept her: He made her grow in
purity and beauty; to the care of Zakariya was she assigned.
Every time that he entered (her) chamber to see her he found her
supplied with sustenance. He said: "O Mary! whence (comes) this
to you?" She said: "From Allah: for Allah provides sustenance to
whom He pleases without measure."
38. There did Zakariya pray to his Lord saying: "O my Lord! grant
unto me from Thee a progeny that is pure; for Thou art He that
heareth prayer!"
39. While he was standing in prayer in the chamber the angels
called unto him: "Allah doth give thee glad tidings of Yahya
witnessing the truth of a Word from Allah and (be besides) noble
chaste and a Prophet of the (goodly) company of the righteous."
40. He said: "O my Lord! how shall I have a son seeing I am very
old and my wife is barren?" "Thus" was the answer "doth Allah
accomplish what He willeth."
41. He said: "O my Lord! give me a sign!" "Thy Sign" was the
answer "shall be that thou shalt speak to no man for three days
but with signals. Then celebrate the praises of thy Lord again
and again and glorify Him in the evening and in the morning."
42. Behold! the angels said: "O Mary! Allah hath chosen thee and
purified thee; chosen thee above the women of all nations
43. "O Mary! worship thy Lord devoutly; prostrate thyself and bow
down (in prayer) with those who bow down."
44. This is part of the tidings of the things unseen which We
reveal unto thee (O Apostle!) by inspiration; thou wast not with
them when they cast lots with arrows as to which of them should
be charged with the care of Mary; nor wast thou with them when
they disputed (the point)
45. Behold! the angels said "O Mary! Allah giveth thee glad
tidings of a Word from Him: his name will be Christ Jesus the son
of Mary held in honor in this world and the Hereafter and of (the
company of) those nearest to Allah
46. "He shall speak to the people in childhood and in maturity
and he shall be (of the company) of the righteous."
47. She said: "O my Lord! how shall I have a son when no man hath
touched me?" He said: "Even so: Allah createth what He willeth;
when He hath decreed a plan He but saith to it `Be' and it is!
48. "And Allah will teach him the Book and Wisdom the Law and the
Gospel.
49. "And (appoint him) an Apostle to the Children of Israel (with
this message): I have come to you with a sign from your Lord in
that I make for you out of clay as it were the figure of a bird
and breathe into it and it becomes a bird by Allah's leave; and I
heal those born blind and the lepers and I quicken the dead by
Allah's leave; and I declare to you what ye eat and what ye store
in your houses. Surely therein is a Sign for you if ye did
believe.
50. "(I have come to you) to attest the Law which was before me
and to make lawful to you part of what was (before) forbidden to
you; I have come to you with a Sign from your Lord. So fear Allah
and obey me.
51. "It is Allah who is my Lord and your Lord; then worship Him.
This is a way that is straight."
52. When Jesus found unbelief on their part he said: "Who will be
my helpers to (the work of) Allah?" Said the Disciples: "We are
Allah's helpers we believe in Allah and do thou bear witness that
we are Muslims
53. "Our Lord! we believe in what thou hast revealed and we
follow the Apostle; then write us down among those who bear
witness."
54. And (then unbelievers) plotted and planned and Allah too
planned and the best of planners is Allah
55. Behold! Allah said: "O Jesus! I will take thee and raise thee
to Myself and clear thee (of the falsehoods) of those who
blaspheme; I will make those who follow thee superior to those
who reject Faith to the Day of Resurrection; then shall ye all
return unto Me and I will judge between you of the matters
wherein ye dispute
56. "As to those who reject faith I will punish them with
terrible agony in this world and in the Hereafter nor will they
have anyone to help
57. "As to those who believe and work righteousness Allah will
pay them (in full) their reward; but Allah loveth not those who
do wrong
58. "This is what We rehearse unto thee of the Signs and the
Message of Wisdom."
59. This similitude of Jesus before Allah is as that of Adam: He
created him from dust then said to him: "Be" and he was
60. The truth (comes) from Allah alone; so be not of those who
doubt.
61. If anyone disputes in this matter with thee now after (full)
knowledge hath come to thee say: "Come! let us gather together
our sons and your sons our women and your women ourselves and
yourselves: then let us earnestly pray and invoke the curse of
Allah on those who lie!"
62. This is the true account: there is no god except Allah; and
Allah He is indeed the Exalted in Power the Wise.
63. But if they turn back Allah hath full knowledge of those who
do mischief
64. Say: "O people of the Book! come to common terms as between
us and you: that we worship none but Allah; that we associate no
partners with Him; that we erect not from among ourselves Lords
and patrons other than Allah." If then they turn back say: "Bear
witness that we (at least) are Muslims (bowing to Allah's will)."
65. Ye people of the Book! why dispute ye about Abraham when the
Law and the Gospel were not revealed till after him? Have ye no
under- standing?
66. Ah! ye are those who fell to disputing (even) in matters of
which ye had some knowledge! but why dispute ye in matters of
which ye have no knowledge? It is Allah Who knows and ye who
know not!
67. Abraham was not a Jew nor yet a Christian but he was true in
faith and bowed his will to Allah's (which is Islam) and he
joined not gods with Allah.
68. Without doubt among men the nearest of kin to Abraham are
those who follow him as are also this Apostle and those who
believe; and Allah is the Protector of those who have faith
69. It is the wish of a section of the People of the Book to lead
you astray. But they shall lead astray (not you) but themselves
and they do not perceive!
70. Ye People of the Book! Why reject ye the Signs of Allah of
which ye are (yourselves) witnesses?
71. Ye People of the Book! Why do ye clothe truth with falsehood
and conceal the truth while ye have knowledge?
72. A section of the People of the Book say: "Believe in the
morning what is revealed to the believers but reject it at the
end of the day; perchance they may (themselves) turn back
73. "And believe no one unless he follows your religion." Say:
"True guidance is the guidance of Allah; (fear ye) lest a
revelation be sent to someone (else) like unto that which was
sent unto you. Or that those (receiving such revelation) should
engage you in argument before your Lord." Say: "All bounties are
in the hand of Allah: He granteth them to whom He pleaseth; and
Allah careth for all and He knoweth all things."
74. For His Mercy He specially chooseth whom He pleaseth: for
Allah is the Lord of bounties unbounded
75. Among the People of the Book are some who if entrusted with a
hoard of gold will (readily) pay it back; others who if entrusted
with a single silver coin will not repay it unless thou
constantly stoodest demanding because they say "There is no call
on us (to keep faith) with these ignorant (pagans)." But they
tell a lie against Allah and (well) they know it.
76. Nay. Those that keep their plighted faith and act aright
verily Allah loves those who act aright
77. As for those who sell the faith they owe to Allah and their
own plighted word for a small price they shall have no portion in
the hereafter: nor will Allah (deign to) speak to them or look at
them on the Day of Judgment nor will He cleanse them (of sin);
they shall have a grievous penalty
78. There is among them a section who distort the Book with their
tongues; (as they read) you would think it is a part of the Book
but it is no part of the Book; and they say "That is from Allah"
but it is not from Allah: it is they who tell a lie against Allah
and (well) they know it!
79. It is not (possible) that a man to whom is given the Book and
Wisdom and the prophetic office should say to people: "Be ye my
worshippers rather than Allah's; on the contrary (he would say):
"Be ye worshippers of Him Who is truly the Cherisher of all for
ye have taught the Book and ye have studied it earnestly."
80. Nor would he instruct you to take angels and prophets for
Lords and Patrons. What! Would he bid you to unbelief after ye
have bowed your will (to Allah in Islam)?
81. Behold! Allah took the covenant of the Prophets saying: "I
give you a Book and Wisdom; then comes to you an Apostle
confirming what is with you; do ye believe him and render him
help." Allah said: "Do ye agree and take this My Covenant as
binding on you?" They said: "We agree." He said: "Then bear
witness and I am with you among the witnesses."
82. If any turn back after this they are perverted transgressors
83. Do they seek for other than the Religion of Allah? While all
creatures in the heavens and on earth have willing or unwilling
bowed to His Will (accepted Islam) and to Him shall they all be
brought back.
84. Say: "We believe in Allah and in what has been revealed to us
and what was revealed to Abraham Isma`il Isaac Jacob and the
Tribes and in (Books) given to Moses Jesus and the Prophets from
their Lord; we make no distinction between one and another among
them and to Allah do we bow our will (in Islam)."
85. If anyone desires a religion other than Islam (submission to
Allah) never will it be accepted of him; and in the Hereafter he
will be in the ranks of those who have lost (all spiritual good)
86. How shall Allah guide those who reject faith after they
accepted it and bore witness that the Apostle was true and that
clear signs had come unto them? But Allah guides not a people
unjust
87. Of such the reward is that on them (rests) the curse of Allah
of His angels and of all mankind
88. In that will they dwell; nor will their penalty be lightened
nor respite be their (lot)
89. Except for those that repent (even) after that and make
amends: for verily Allah is Oft-Forgiving Most Merciful
90. But those who reject faith after they accepted it and then go
on adding to their defiance of faith never will their repentance
be accepted; for they are those who have (of set purpose) gone
astray
91. As to those who reject faith and die rejecting never would be
accepted from any such as much gold as the earth contains though
they should offer it for ransom. For such is (in store) a penalty
grievous and they will find no helpers.
92. By no means shall ye attain righteousness unless ye give
(freely) of that I which ye love; and whatever ye give of a truth
Allah knoweth it well.
93. All food was lawful to the children of Israel except what
Israel made unlawful for itself before the Law (of Moses) was
revealed. Say: "Bring ye the Law and study it if ye be men of
truth."
94. If any after this invent a lie and attribute it to Allah they
are indeed unjust wrong-doers.
95. Say: "Allah speaketh the truth: follow the religion of
Abraham the sane in faith; he was not of the pagans."
96. The first House (of worship) appointed for men was that at
Bakka full of blessing and of guidance for all kinds of beings
597. In it are signs manifest; (for example) the Station of
Abraham; whoever enters it attains security; pilgrimage thereto
is a duty men owe to Allah those who can afford the journey; but
if any deny faith Allah stands not in need of any of his
creatures
98. Say: "O people of the Book! why reject ye the signs of Allah
when Allah is Himself witness to all ye do?
99. Say: "O ye People of the Book! why obstruct ye those who
believe from the path of Allah seeking to make it crooked while
ye were yourselves witnesses (to Allah's Covenant)? But Allah is
not unmindful of all that ye do."
100. O ye who believe! if ye listen to a faction among the People
of the Book they would (indeed) render you apostates after ye
have believed!
101. And how would ye deny faith while unto you are rehearsed the
Signs of Allah and among you lives the Apostle? Whoever holds
firmly to Allah will be shown a way that is straight.
102. O ye who believe! fear Allah as He should be feared and die
not except in a state of Islam
103. And hold fast all together by the rope which Allah
(stretches out for you) and be not divided among yourselves; and
remember with gratitude Allah's favor on you; for ye were enemies
and He joined your hearts in love so that by His grace ye became
brethren; and ye were on the brink of the pit of fire and He
saved you from it. Thus doth Allah make his signs clear to you:
that ye may be guided
104. Let there arise out of you a band of people inviting to all
that is good enjoining what is right and forbidding what is
wrong; they are the ones to attain felicity
105. Be not like those who are divided amongst themselves and
fall into disputations after receiving clear signs; for them is a
dreadful penalty
106. On the day when some faces will be (lit up with) white and
some faces will be (in the gloom of) black; to those whose faces
will be black (will be said): "Did ye reject faith after
accepting it? Taste then the penalty for rejecting faith
107. But those whose faces will be (lit with) white they will be
in (the light of) Allah's Mercy; therein to dwell (for ever)
108. These are the Signs of Allah: We rehearse them to thee in
truth: and Allah means no injustice to any of His creatures
109. To Allah belongs all that is in the heavens and on earth; to
Him do all questions go back (for decision)
110. Ye are the best of peoples evolved for mankind enjoining
what is right forbidding what is wrong and believing in Allah. If
only the People of the Book had faith it were best for them;
among them are some who have faith but most of them are perverted
transgressors
111. They will do you no harm barring a trifling annoyance; if
they come out to fight you they will show you their backs and no
help shall they get.
112. Shame is pitched over them (like a tent) wherever they are
found except when under a covenant (of protection) from Allah and
from men; they draw on themselves wrath from Allah and pitched
over them is (the tent of) destitution. This because they
rejected the signs of Allah and slew the prophets in defiance of
right; this because they rebelled and transgressed beyond bounds
113. Not all of them are alike: of the People of the book are a
portion that stand (for the right); they rehearse the signs of
Allah all night long and then prostrate themselves in adoration
114. They believe in Allah and the Last Day; they enjoin what is
right and forbid what is wrong; and they (hasten in emulation) in
(all) good works; they are in the ranks of the righteous
115. Of the good that they do nothing will be rejected of them;
for Allah knoweth well those that do right
116. Those who reject faith neither their possessions nor their
(numerous) progeny will avail them aught against Allah; they will
be companions of the fire dwelling therein (for ever)
117. What they spend in the life of this (material) world may be
likened to a wind which brings a nipping frost: it strikes and
destroys the harvest of men who have wronged their own souls; it
is not Allah that hath wronged them but they wrong themselves
118. O ye who believe! take not into your intimacy those outside
your ranks; they will not fail to corrupt you. They only desire
your ruin: rank hatred has already appeared from their mouths;
what their hearts conceal is far worse. We have made plain to you
the Signs if ye have wisdom
119. Ah! ye are those who love them but they love you not though
ye believe in the whole of the Book. When they meet you they say
"We believe"; but when they are alone they bite off the very tips
of their fingers at you in their rage. Say: "Perish in your rage;
Allah knoweth well all the secrets of the heart."
120. If aught that is good befalls you it grieves them; but if
some misfortune overtakes you they rejoice at it. But if ye are
constant and do right not the least harm will their cunning do to
you for Allah compasseth round about all that they do.
121. Remember that morning thou didst leave the household (early)
to post the faithful at their stations for battle: and Allah
heareth and knoweth all things
122. Remember two of your parties meditated cowardice; but Allah
was their Protector and in Allah should the faithful (ever) put
their trust
123. Allah had helped you at Badr when ye were a contemptible
little force then fear Allah; thus may ye show your gratitude
124. Remember thou saidst to the faithful: is it not enough for
you that Allah should help you with three thousand angels
(specially) sent down?
125. "Yea" if ye remain firm and act aright even if the enemy
should rush here on you in hot haste your Lord would help you
with five thousand angels making a terrific onslaught
126. Allah made it but a message of hope for you; and an
assurance to your hearts: (in any case) there is no help except
from Allah the Exalted the Wise
127. That he might cut off a fringe of the unbelievers or expose
them to infamy and they should then be turned back frustrated of
their purpose
128. Not for thee (but for Allah) is the decision: whether He
turn in mercy to: them or punish them; for they are indeed
wrong-doers
129. To Allah belongeth all that is in the heavens and on earth.
He forgivet whom He pleaseth and punisheth whom He pleaseth: but
Allah is Oft-Forgiving Most Merciful
130. O ye who believe! devour not usury doubled and multiplied;
but fear Allah; that ye may (really) prosper
131. Fear the fire which is prepared for those who reject faith
132. And obey Allah and the Apostle; that ye may obtain mercy
133. Be quick in the race for forgiveness from your Lord and for
a garden whose width is that (of the whole) of the heavens and of
the earth prepared for the righteous
134. Those who spend (freely) whether in prosperity or in
adversity; who restrain anger and pardon (all) men; for Allah
loves those who do good
135. And those who having done something to be ashamed of or
wronged their own souls earnestly bring Allah to mind and ask for
forgiveness for their sins and who can forgive sins except Allah?
And are never obstinate in persisting knowingly in (the wrong)
they have done
136. For such the reward is forgiveness from their Lord and
gardens with rivers flowing underneath an eternal dwelling; how
excellent a recompense for those who work (and strive)!
137. Many were the Ways of Life that have passed away before you:
travel through the earth and see what was the end of those who
rejected truth
138. Here is a plain statement to men a guidance and instruction
to those who fear Allah!
139. So lose not heart nor fall into despair: for ye must gain
mastery if ye are true in faith
140. If a wound hath touched you be sure a similar wound hath
touched the others. Such days (of varying fortunes) We give to
men and men by turns: that Allah may know those that believe and
that He may take to Himself from your ranks martyr-witnesses (to
Truth). And Allah loveth not those that do wrong
141. Allah's object also is to purge those that are true in faith
and to deprive of blessing those that resist faith
142. Did ye think that ye would enter heaven without Allah
testing those of you who fought hard (in His cause) and remained
steadfast?
143. Ye did indeed wish for death before ye met him: now ye have
seen him with your own eyes (and ye flinch!)
144. Muhammad is no more than an Apostle: many were the Apostles
that passed away before him. If he died or were slain will ye
then turn back on your heels? If any did turn back on his heels
not the least harm will he do to Allah; but Allah (on the other
hand) will swiftly reward those who (serve him) with gratitude
145. Nor can a soul die except by Allah's leave the term being
fixed as by writing. If any do desire a reward in this life We
shall give it to him; and if any do desire a reward in the
hereafter We shall give it to him. And swiftly shall We reward
those that (serve Us with) gratitude.
146. How many of the Prophets fought (in Allah's way) and with
them (fought) large bands of godly men? But they never lost
heart if they met with disaster in Allah's way nor did they
weaken (in will) nor give in. And Allah loves those who are firm
and steadfast
147. All that they said was: "Our Lord! forgive us our sins and
anything we may have done that transgressed our duty; establish
our feet firmly and help us against those that resist faith."
148. And Allah gave them a reward in this world and the excellent
reward of the Hereafter. For Allah loveth those who do good.
149. O ye who believe! if ye obey the unbelievers they will drive
you back on your heels and ye will turn back (from faith) to your
own loss.
150. Nay Allah is your Protector and He is the best of helpers
151. Soon shall We cast terror into the hearts of the unbelievers
for that they joined companions with Allah for which He had sent
no authority: their abode will be the fire; and evil is the home
of the wrong- doers!
152. Allah did indeed fulfil His promise to you when ye with His
permission were about to annihilate your enemy until ye flinched
and fell to disputing about the order and disobeyed it after He
brought you in sight (of the Booty) which ye covet. Among you are
some that hanker after this world and some that desire the
Hereafter. Then did He divert you from your foes in order to test
you but He forgave you: for Allah is full of grace to those who
believe.
153. Behold! ye were climbing up the high ground without even
casting a side glance at anyone and the Apostle in your rear was
calling you back. There did Allah give you one distress after
another by way of requital to teach you not to grieve for (the
booty) that had escaped you and for (the ill) that had befallen
you. For Allah is well aware of all that ye do.
154. After (the excitement) of the distress He sent down calm on
a band of you overcome with slumber while another band was
stirred to anxiety by their own feelings moved by wrong
suspicions of Allah suspicions due to ignorance. They said: "What
affair is this of ours?" say thou: "indeed this affair is wholly
Allah's." They hide in their minds what they dare not reveal to
thee. They say (to themselves): "If we had anything to do with
this affair we should not have been in the slaughter here." Say:
"Even if you had remained in your homes those for whom death was
decreed would certainly have gone forth to the place of their
death"; but (all this was) that Allah might test what is in your
breasts and purge what is in your hearts: for Allah knoweth well
the secrets of your hearts
155. Those of you who turned back on the day the two hosts met it
was Satan who caused them to fail because of some (evil) they had
done. But Allah has blotted out (their fault): for Allah is
Oft-Forgiving Most Forbearing
156. O ye who believe! be not like the unbelievers who say of
their brethren when they are travelling through the earth or
engaged in fighting: "If they had stayed with us they would not
have died or been slain. This that Allah may make it a cause of
sighs and regrets in their hearts. It is Allah that gives life
and death and Allah sees well all that ye do.
157. And if ye are slain or die in the way of Allah forgiveness
and mercy from Allah are far better than all they could amass
158. And if ye die or are slain Lo! it is unto Allah that ye are
brought together
159. It is part of the Mercy of Allah that thou dost deal gently
with them. Wert thou severe or harsh-hearted they would have
broken away from about thee; so pass over (their faults) and ask
for (Allah's) forgiveness for them; and consult them in affairs
(of moment). Then when thou hast taken a decision put thy trust
in Allah. For Allah loves those who put their trust (in Him)
160. If Allah helps you none can overcome you: if He forsakes you
who is there after that that can help you? In Allah then let
believers put their trust.
161. No prophet could (ever) be false to his trust. If any person
is so false He shall on the Day of Judgment restore what he
misappropriated; then shall every soul receive its due whatever
it earned and none shall be dealt with unjustly
162. Is the man who follows the good pleasure of Allah like the
man who draws on himself the wrath of Allah and whose abode is in
hell? A woeful refuge!
163. They are in varying grades in the sight of Allah; and Allah
sees well all that they do
164. Allah did confer a great favor on the believers when He sent
among them an Apostle from among themselves rehearsing unto them
the Signs of Allah sanctifying them and instructing them in
Scripture and Wisdom while before that they had been in manifest
error
165. What! when a single disaster smites you although ye smote
(your enemies) with one twice as great do ye say? "Whence is
this?" Say (to them): "It is from yourselves: for Allah hath
power over all things"
166. What ye suffered on the day the two armies met was with the
leave of Allah in order that He might test the believers
167. And the Hypocrites also. These were told: "Come fight in the
way of Allah or (at least) drive (the foe from your city)." They
say: "had we known how to fight we should certainly have followed
you. They were that day nearer to unbelief than to faith saying
with their lips what was not in their hearts. But Allah hath full
knowledge of all they conceal
168. (They are) the ones that say (of their brethren slain) while
they themselves sit (at ease): "If only they had listened to us
they would not have been slain." Say: "Avert death from your own
selves if ye speak the truth."
169. Think not of those who are slain in Allah's way as dead. Nay
they live finding their sustenance in the presence of their Lord
170. They rejoice in the bounty provided by Allah: and with
regard to those left behind who have not yet joined them (in
their bliss) the (martyrs) glory in the fact that on them is no
fear nor have they (cause to) grieve
171. They glory in the Grace and the Bounty from Allah and in the
fact that Allah suffereth not the reward of the faithful to be
lost (in the least)
172. Of those who answered the call of Allah and the Apostle even
after being wounded those who do right and refrain from wrong
have a great reward
173. Men said to them: "A great army is gathering against you":
and frightened them: but it (only) increased their faith. They
said: "For us Allah sufficeth and He is the best disposer of
affairs
5174. And they returned with Grace and Bounty from Allah: no harm
ever touched them; for they followed the good pleasure of Allah:
and Allah is the Lord of bounties unbounded
175. It is only the Evil One that suggests to you the fear of his
votaries: be ye not afraid of them but fear Me if ye have faith
176. Let not those grieve thee who rush headlong into unbelief:
not the least harm will they do to Allah: Allah's plan is that He
will give them no portion in the Hereafter but a severe
punishment
177. Those who purchase unbelief at the price of faith not the
least harm will? they do to Allah but they will have a grievous
punishment
178. Let not the Unbelievers think that our respite to them is
good for themselves: We grant them respite that they may grow in
their iniquity: but they will have a shameful punishment
179. Allah will not leave the believers in the state in which ye
are now until He separates what is evil from what is good. Nor
will He disclose to you the secrets of the Unseen. But He chooses
of his Apostles (for the purpose) whom He pleases. So believe in
Allah and His Apostles: and if ye believe and do right ye have a
reward without measure
180. And let not those who covetously withhold of the gifts which
Allah hath given them of His Grace think that it is good for
them: nay it will be the worse for them: soon shall the things
which they covetously withheld be tied to their necks like a
twisted collar on the Day of Judgment. To Allah belongs the
heritage of the heavens and the earth; and Allah is well
acquainted with all that ye do
181. Allah hath heard the taunt of those who say: "Truly Allah is
indigent and we are rich!." We shall certainly record their word
and (their act) of slaying the Prophets in defiance of right and
We shall say: "Taste ye the penalty of the Scorching Fire!
182. "This is because of the (unrighteous deeds) which your hands
sent on before ye: for Allah never harms those who serve Him."
183. They (also) said: "Allah took our promise not to believe in
an Apostle unless He showed us a sacrifice consumed by fire (from
heaven)." Say: "There came to you Apostles before me with clear
signs and even with what ye ask for: why then did ye slay them if
ye speak the truth?
184. Then if they reject thee so were rejected Apostles before
thee who came with clear Signs Books of dark prophecies and the
Book of enlightenment
185. Every soul shall have a taste of death: and only on the Day
of Judgment shall you be paid your full recompense. Only he who
is saved far from the fire and admitted to the garden will have
attained the object (of life): for the life of this world is but
goods and chattels of deception
186. Ye shall certainly be tried and tested in your possessions
and in your personal selves; and ye shall certainly hear much
that will grieve you from those who received the Book before you
and from those who worship many gods. But if ye persevere
patiently and guard against evil then that will be a determining
factor in all affairs
187. And remember Allah took a Covenant from the People of the
Book to make it known and clear to mankind and not to hide it;
but they threw it away behind their backs and purchased with it
some miserable gain! and vile was the bargain they made!
188. Think not that those who exult in what they have brought
about and love to be praised for what they have not done think
not that they can escape the penalty. For them is a penalty
grievous indeed
189. To Allah belongeth the dominion of the heavens and the
earth; and Allah hath power over all things
190. Behold! in the creation of the heavens and the earth and the
alternation of night and day there are indeed Signs for men of
understanding
191. Men who celebrate the praises of Allah standing sitting and
lying down on their sides and contemplate the (wonders of)
creation in the heavens and the earth (with the thought): "Our
Lord! not for naught hast thou created (all) this! Glory to thee!
give us salvation from the penalty of the fire
192. "Our Lord! any whom thou dost admit to the fire truly thou
coverest with shame and never will wrong-doers find any helpers!
193. "Our Lord! we have heard the call of one calling (us) to
faith 'Believe ye in the Lord' and we have believed. Our Lord!
forgive us our sins blot out from us our iniquities and take to
thyself our souls in the company of the righteous
194. "Our Lord! grant us what Thou didst promise unto us through
thine Apostles and save us from shame on the Day of Judgment: for
thou never breakest Thy promise."
195. And their Lord hath accepted of them and answered them:
"Never will I suffer to be lost the work of any of you be he male
or female: ye are members one of another; those who have left
their homes or been driven out therefrom or suffered harm in My
cause or fought or been slain verily I will blot out from them
their iniquities and admit them into gardens with rivers flowing
beneath; a reward from the presence of Allah and from His
presence is the best of rewards."
196. Let not the strutting about of the unbelievers through the
land deceive thee:
197. Little is it for enjoyment; their ultimate abode is Hell:
what an evil bed (to lie on)!
198. On the other hand for those who fear their Lord are gardens
with rivers flowing beneath therein are they to dwell (for ever)
a gift from the presence of Allah and that which is in the
presence of Allah is the best (bliss) for the righteous
199. And there are certainly among the people of the Book those
who believe in Allah in the revelation to you and in the
revelation to them bowing in humility to Allah: they will not
sell the signs of Allah for a miserable gain! for them is a
reward with their Lord and Allah is swift in account
200. O ye who believe! persevere in patience and constancy: vie
in such perseverance; strengthen each other; and fear Allah; that
ye may prosper


Truth of God Almighty
@@@@@@@@@@@@@@@@


الرجوع الى أعلى الصفحة اذهب الى الأسفل
ملاك العرب
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انثى الابراج : الدلو
العمر : 37
عدد المساهمات : 3117
تاريخ التسجيل : 15/08/2010
نقاط : 7112
الماعز الموقع : الجزائر

مُساهمةموضوع: رد: القرأن الكريم باللغه الأنجليزيه اليوم سورة ال عمران وسورة النساء   الخميس يناير 13, 2011 9:18 am

بسم الله الرحمن الرحيم

اليكم سورة

النساء
$$$$$$$$$$$$$$$$$$$$$

In the name of Allah Most Gracious Most Merciful
1. O mankind! reverence your Guardian-Lord Who created you from a
single person created of like nature his mate and from them twain
scattered (like seeds) countless men and women; reverence Allah
through Whom ye demand your mutual (rights) and (reverence) the
wombs (that bore you): for Allah ever watches over you
2. To orphans restore their property (when they reach their age)
nor substitute (your) worthless things for (their) good ones; and
devour not their substance (by mixing it up) with your own. For
this is indeed a great sin
3. If ye fear that ye shall not be able to deal justly with the
orphans marry women of your choice two or three or four; but if
ye fear that ye shall not be able to deal justly (with them) then
only one or (a captive) that your right hands possess. That will
be more suitable to prevent you from doing injustice
4. And give the women (on marriage) their dower as a free gift;
but if they of their own good pleasure remit any part of it to
you take it and enjoy it with right good cheer
5. To those weak of understanding make not over your property
which Allah hath made a means of support for you but feed and
clothe them therewith and speak to them words of kindness and
justice
6. Make trial of orphans until they reach the age of marriage; if
then ye find sound judgment in them release their property to
them; but consume it not wastefully nor in haste against their
growing up. If the guardian is well-off let him claim no
remuneration but if he is poor let him have for himself what is
just and reasonable. When ye release their property to them take
witnesses in their presence: but all-sufficient is Allah in
taking account
7. From what is left by parents and those nearest related there
is a share for men and a share for women whether the property be
small or large a determinate share
8. But if at the time of division other relatives of orphans or
poor are present feed them out of the (property) and speak to
them words of kindness and justice
9. Let those (disposing of an estate) have the same fear in their
minds as they would have for their own if they had left a
helpless family behind: let them fear Allah and speak words of
appropriate (comfort)
10. Those who unjustly eat up the property of orphans eat up a
fire into their: own bodies: they will soon be enduring a blazing
fire!
11. Allah (thus) directs you as regards your children's
(inheritance): to the male a portion equal to that of two
females: if only daughters two or more their share is two-thirds
of the inheritance; if only one her share is a half. For parents
a sixth share of the inheritance to each if the deceased left
children; if no children and the parents are the (only) heirs the
mother has a third; if the deceased left brothers (or sisters)
the mother has a sixth. (The distribution in all cases is) after
the payment of legacies and debts. Ye know not whether your
parents or your children are nearest to you in benefit. These are
settled portions ordained by Allah and Allah is All-Knowing
All-Wise
12. In what your wives leave your share is a half if they leave
no child; but if they leave a child ye get a fourth; after
payment of legacies and debts. In what ye leave their share is a
fourth if ye leave no child; but if ye leave a child they get an
eighth; after payment of legacies and debts. If the man or woman
whose inheritance is in question has left neither ascendants nor
descendants but has left a brother or a sister each one of the
two gets a sixth; but if more than two they share in a third;
after payment of legacies and debts; so that no loss is caused
(to anyone). Thus is it ordained by Allah and Allah is
All-Knowing Most Forbearing
13. Those are limits set by Allah: those who obey Allah and His
Apostle will be admitted to Gardens with rivers flowing beneath
to abide therein (for ever) and that will be the Supreme
achievement
14. But those who disobey Allah and His Apostle and transgress
His limits will be admitted to a fire to abide therein: and they
shall have a humiliating punishment
15. If any of your women are guilty of lewdness take the evidence
of four (reliable) witnesses from amongst you against them; and
if they testify confine them to houses until death do claim them
or Allah ordain for them some (other) way
16. If two men among you are guilty of lewdness punish them both.
If they repent and amend leave them alone; for Allah is
Oft-returning Most Merciful
17. Allah accepts the repentance of those who do evil in
ignorance and repent soon afterwards; to them will Allah turn in
mercy; for Allah is full of knowledge and wisdom.
18. Of no effect is the repentance of those who continue to do
evil until death faces one of them and he says "Now have I
repented indeed"; nor of those who die rejecting faith: for them
have We prepared a punishment most grievous
19. O ye who believe! ye are forbidden to inherit women against
their will. Nor should ye treat them with harshness that ye may
take away part of the dower ye have given them except where they
have been guilty of open lewdness; on the contrary live with them
on a footing of kindness and equity. If ye take a dislike to them
it may be that ye dislike a thing; and Allah brings about through
it a great deal of good
20. But if ye decide to take one wife in place of another even if
ye had given the latter a whole treasure for dower take not the
least bit of it back: would ye take it by slander and a manifest
wrong?
21. And how could ye take it when ye have gone in unto each other
and they have taken from you a solemn covenant?
22. And marry not women whom your fathers married except what is
past: it was shameful and odious an abominable custom indeed
23. Prohibited to you (for marriage) are: your mother daughters
sisters father's sisters mother's sisters; brother's daughters
sister's daughters foster-mothers (who gave you suck)
foster-sisters; your wives' mothers; your step-daughters under
your guardianship born of your wives to whom ye have gone in no
prohibition if ye have not gone in; (those who have been) wives
of your sons proceeding from your loins; and two sisters in
wedlock at one and the same time except for what is past; for
Allah is Oft-Forgiving Most Merciful
24. Also (prohibited are) women already married except those whom
your right hands possess. Thus hath Allah ordained (prohibitions)
against you: except for these all others are lawful provided ye
seek (them in marriage) with gifts from your property desiring
chastity not lust. Seeing that ye derive benefit from them give
them their dowers (at least) as prescribed; but if after a dower
is prescribed ye agree mutually (to vary it) there is no blame on
you and Allah is All- Knowing All-Wise
25. If any of you have not the means wherewith to wed free
believing women they may wed believing girls from among those
whom your right hands possess: and Allah hath full knowledge
about your faith. Ye are one from another: wed them with the
leave of their owners and give them their dowers according to
what is reasonable: they should be chaste not lustful nor taking
paramours: when they are taken in wedlock if they fall into shame
their punishment is half that for free women. This (permission)
is for those among you who fear sin; but it is better for you
that ye practice self-restraint: and Allah is Oft-forgiving Most
Merciful.
26. Allah doth wish to make clear to you and to show you the
ordinances of those before you; and (He doth wish to) turn to you
(in Mercy): and Allah is All-Knowing All-Wise
27. Allah doth wish to turn to you but the wish of those who
follow their lusts is that ye should turn away (from Him) far far
away
28. Allah doth wish to lighten your (difficulties): for man was
created weak (in flesh)
29. O ye who believe! eat not up your property among yourselves
in vanities: but let there be amongst you traffic and trade by
mutual good-will: nor kill (or destroy) yourselves: for verily
Allah hath been to you Most Merciful
30. If any do that in rancor and injustice soon shall We cast
them into the fire: and easy it is for Allah
31. If ye (but) eschew the most heinous of the things which ye
are forbidden to do We shall expel out of you all the evil in you
and admit you to a Gate of great honor
32. And in no wise covet those things in which Allah hath
bestowed his gifts more freely on some of you than on others: to
men is allotted what they earn and to women what they earn: but
ask Allah of His bounty: for Allah hath full knowledge of all
things
33. To (benefit) everyone We have appointed sharers and heirs to
property left by parents and relatives. To those also to whom
your right hand was pledged give their due portion: for truly
Allah is Witness to all things
34. Men are the protectors and maintainers of women because Allah
has given the one more (strength) than the other and because they
support them from their means. Therefore the righteous women are
devoutly obedient and guard in (the husband's) absence what Allah
would have them guard. As to those women on whose part ye fear
disloyalty and ill-conduct admonish them (first) (next) refuse to
share their beds (and last) beat them (lightly); but if they
return to obedience seek not against them means (of annoyance):
for Allah is Most High Great (above you all)
35. If ye fear a breach between them twain appoint (two) arbiters
one from his family and the other from hers; if they wish for
peace Allah will cause their reconciliation: for Allah hath full
knowledge and is acquainted with all things
36. Serve Allah and join not any partners with Him: and do good
to parents kinsfolk orphans those in need neighbors who are near
neighbors who are strangers the companion by your side the
way-farer (ye meet) and what your right hands possess: for Allah
loveth not the arrogant the vainglorious;
37. (Nor) those who are niggardly or enjoin niggardliness on
others or hide the bounties which Allah hath bestowed on them;
for We have prepared for those who resist faith a punishment that
steeps them in contempt
38. (Nor) those who spend of their substance to be seen of men
but have no faith in Allah and the Last Day: if any take the Evil
One for their intimate what a dreadful intimate he is!
39. And what burden were it on them if they had faith in Allah
and in the Last Day and they spent out of what Allah hath given
them for sustenance? For Allah hath full Knowledge of them
40. Allah is never unjust in the least degree: if there is any
good (done) He doubleth it and giveth from His own presence a
great reward
41. How then if We brought from each people a witness and We
brought thee as witness against these people!
42. On that day those who reject faith and disobey the Apostle
will wish that the earth were made one with them: but never will
they hide a single fact from Allah!
43. O ye who believe! approach not prayers with a mind befogged
until ye can understand all that ye say nor in a state of
ceremonial impurity (except when travelling on the road) until
after washing your whole body if ye are ill or on a journey or
one of you cometh from offices of nature or ye have been in
contact with women and ye find no water then take for yourselves
clean sand or earth and rub therewith your faces and hands. For
Allah doth blot out sins and forgive again and again
44. Hast thou not turned thy vision to those who were given a
portion of the Book? They traffic in error and wish that ye
should lose the right path.
45. But Allah hath full knowledge of your enemies: Allah is
enough for a protector and Allah is enough for a Helper
46. Of the Jews there are those who displace words from their
(right) places and say: "We hear and we disobey"; and "Hear what
is not heard": and "Ra`ina"; with a twist of their tongues and a
slander to faith. If only they had said: "We hear and we obey";
and "Do hear"; and "Do look at us": it would have been better for
them and more proper; but Allah hath cursed them for their
unbelief; and but few of them will believe
47. O ye people of the Book! believe in what We have (now)
revealed confirming what was (already) with you before We change
the face and fame of some (of you) beyond all recognition and
turn them hindwards or curse them as We cursed the
Sabbath-breakers: for the decision of Allah must be carried
out
48. Allah forgiveth not that partners should be set up with him;
but He forgiveth anything else to whom He pleaseth; to set up
partners with Allah is to devise a sin most heinous indeed
49. Hast thou not turned thy vision to those who claim sanctity
for themselves? Nay but Allah doth sanctify whom He pleaseth but
never will they fail to receive justice in the least little thing
50. Behold! how they invent a lie against Allah! but that by
itself is a manifest sin!
51. Hast thou not turned thy vision to those who were given a
portion of the Book? They believe in sorcery and evil and say to
the unbelievers that they are better guided in the (right) way
than the believers!
52. They are (men) whom Allah hath cursed: and those whom Allah
hath cursed thou wilt find have no one to help
53. Have they a share in dominion or power? Behold they give not
a farthing to their fellow-men!
54. Or do they envy mankind for what Allah hath given them of His
bounty? But We had already given the people of Abraham the Book
and Wisdom and conferred upon them a great kingdom
55. Some of them believed and some of them averted their faces
from him: and enough is hell for a burning fire
56. Those who reject Our Signs We shall soon cast into the fire:
as often as their skins are roasted through We shall change them
for fresh skins that they may taste the penalty: for Allah is
Exalted in Power Wise
57. But those who believe and do deeds of righteousness We shall
soon admit to gardens with rivers flowing beneath their eternal
home: therein shall they have companions pure and holy: We shall
admit them to shades cool and ever deepening
58. Allah doth command you to render back your trusts to those to
whom they are due; and when ye judge between man and man that ye
judge with justice: verily how excellent is the teaching which He
giveth you! for Allah is He who heareth and seeth all things
59. O ye who believe! obey Allah and obey the Apostle and those
charged with authority among you. If ye differ in anything among
yourselves refer it to Allah and His Apostle if ye do believe in
Allah and the Last Day: that is best and most suitable for final
determination
60. Hast thou not turned thy vision to those who declare that
they believe in the revelations that have come to thee and to
those before thee? Their (real) wish is to resort together for
judgment (in their disputes) to the Evil One though they were
ordered to reject him. But Satan's wish is to lead them astray
far away (from the Right)
61. When it is said to them: "Come to what Allah hath revealed
and to the Apostle": thou seest the Hypocrites avert their faces
from thee in disgust
62. How then when they are seized by misfortune because of the
deeds which their hands have sent forth? Then they come to thee
swearing by Allah: "We meant no more than good-will and
conciliation!
63. Those men Allah knows what is in their hearts; so keep clear
of them but admonish them and speak to them a word to reach their
very souls
64. We sent not an Apostle but to be obeyed in accordance with
the will of Allah. If they had only when they were unjust to
themselves come unto thee and asked Allah's forgiveness and the
Apostle had asked forgiveness for them they would have found
Allah indeed Oft-Returning most Merciful
65. But no by thy Lord they can have no (real) Faith until they
make thee judge in all disputes between them and find in their
souls no resistance against thy decisions but accept them with
the fullest conviction
66. If We had ordered them to sacrifice their lives or to leave
their homes very few of them would have done it: but if they had
done what they were (actually) told it would have been best for
them and would have gone farthest to strengthen their (faith)
67. And We should then have given them from Our Presence a great
reward
68. And We should have shown them the Straight Way
69. All who obey Allah and the Apostle are in the company of
those on whom is the Grace of Allah of the Prophets (who teach)
the sincere (lovers of truth) the witnesses (who testify) and the
righteous (who do good): ah! what a beautiful fellowship!
70. Such is the Bounty from Allah: and sufficient is it that
Allah knoweth all
71. O ye who believe! take your precautions and either go forth
in parties orgo forth all together
72. There are certainly among you men who would tarry behind: if
a misfortune befalls you. They say: "Allah did favor us in that
we were not present among them."
73. But if good fortune comes to you from Allah they would be
sure to say as if there had never been ties of affection between
you and them "Oh! I wish I had been with them; a fine thing
should I then have made of it!"
74. Let those fight in the cause of Allah who sell the life of
this world for the Hereafter to him who fighteth in the cause of
Allah whether he is slain or gets victory soon shall We give him
a reward of great (value)
75. And why should ye not fight in the cause of Allah and of
those who being weak are ill-treated (and oppressed)? Men women
and children whose cry is: "Our Lord! rescue us from this town
whose people are oppressors; and raise for us from Thee one who
will protect; and raise for us from Thee one who will help!."
76. Those who believe fight in the cause of Allah and those who
reject faith fight in the cause of evil: so fight ye against the
friends of Satan: feeble indeed is the cunning of Satan
77. Hast thou not turned thy vision to those who were told to
hold back their hands (form fight) but establish regular prayers
and spend in regular charity? When (at length) the order for
fighting was issued to them behold! a section of them feared men
as or even more than they should have feared Allah: they say:
"Our Lord! why hast Thou ordered us to fight? Wouldst Thou not
grant us respite to our (natural) term near (enough)?" Say:
"Short is the enjoyment of this world: the Hereafter is the best
for those who do right: never will ye be dealt with unjustly
inthe very least!
78. "Wherever ye are death will find you out even if ye are in
towers built up strong and high!" If some good befalls them they
say "This is from Allah"; but if evil they say "this is from
thee" (O Prophet). "Say: "All things are from Allah. But what
hath come to these people that they fail to understand a single
fact?
79. Whatever good (O man!) happens to thee is from Allah; but
whatever evil happens to thee is from thy (own) soul. And We have
sent thee as an Apostle to (instruct) mankind: and enough is
Allah for a witness
80. He who obeys the Apostle obeys Allah: but if any turn away We
have not sent thee to watch over their (evil deeds)
81. They have "Obedience" on their lips; but when they leave thee
a section of them meditate all night on things very different
from what thou tellest them but Allah records their nightly
(plots): so keep clear of them and put thy trust in Allah; and
enough is Allah as a Disposer of affairs
82. Do they not consider the Qur'an (with care)? Had it been from
other than Allah they would surely have found therein much
discrepancy
83. When there comes to them some matter touching (public) safety
or fear they divulge it. If they had only referred it to the
Apostle or to those charged with authority among them the proper
investigators would have tested it from them (direct). Were it
not for the Grace and Mercy of Allah unto you all but a few of
you would have fallen into the clutches of Satan
84. Then fight in Allah's cause thou art held responsible only
for thyself and rouse the believers. It may be that Allah will
restrain the fury of the unbelievers: for Allah is the strongest
in might and in punishment
85. Whoever recommends and helps a good cause becomes a partner
therein: and whoever recommends and helps an evil cause shares in
its burden: and Allah hath power over all things
86. When a (courteous) greeting is offered you meet it with a
greeting still more courteous (at least) of equal courtesy. Allah
takes careful account of all things
87. Allah! there is no god but He: of a surety He will gather you
together against the Day of Judgment about which there is no
doubt. And whose word can be truer than Allah's.
88. Why should ye be divided into two parties about the
hypocrites? Allah hath upset them for their (evil) deeds. Would
ye guide those whom Allah hath thrown out of the way? For those
whom Allah hath thrown out of the way never shalt thou find the
way
89. They but wish that ye should reject faith as they do and thus
be on the same footing (as they): but take not friends from their
ranks until they flee in the way of Allah (from what is
forbidden). But if they turn renegades seize them and slay them
wherever ye find them? and (in any case) take no friends or
helpers from their ranks
90. Except those who join a group between whom and you there is a
treaty (of peace) or those who approach you with hearts
restraining them from fighting you as well as fighting their own
people. If Allah had pleased He could have given them power over
you and they would have fought you: therefore if they withdraw
from you but fight you not and (instead) send you (guarantees of)
peace then Allah hath opened no way for you (to war against them)
91. Others you will find that wish to gain your confidence as
well as that of their people: every time they are sent back to
temptation they succumb thereto: if they withdraw not from you
nor give you (guarantees) of peace besides restraining their
hands seize them and slay them. Wherever ye get them: in their
case We have provided you with a clear argument against them
92. Never should a believer kill a believer; but (if it so
happens) by mistake (compensation is due): if one (so) kills a
believer it is ordained that he should free a believing slave and
pay compensation to the deceased's family unless they remit it
freely. If the deceased belonged to a people at war with you and
he was a believer the freeing of a believing slave (is enough).
If he belonged to a people with whom ye have a treaty of mutual
alliance compensation should be paid to his family and a
believing slave be freed. For those who find this beyond their
means (is prescribed) a fast for two months running: by way of
repentance to Allah: for Allah hath all knowledge and all wisdom
93. If a man kills a believer intentionally his recompense is
Hell to abide therein (for ever): and the wrath and the curse of
Allah are upon him and a dreadful penalty is prepared for him
94. O ye who believe! when ye go abroad in the cause of Allah
investigate carefully and say not to anyone who offers you a
salutation: "Thou art none of a believer!" Coveting the
perishable goods of this life: with Allah are profits and spoils
abundant. Even thus were ye yourselves before till Allah
conferred on you His favors: therefore carefully investigate for
Allah is well aware of all that ye do
95. Not equal are those believers who sit (at home) and receive
no hurt and those who strive and fight in the cause of Allah with
their goods and their persons. Allah hath granted a grade higher
to those who strive and fight with their goods and persons than
to those who sit (at home): unto all (in faith) hath Allah
promised good: but those who strive and fight hath He
distinguished above those who sit (at home) by a special reward
96. Ranks specially bestowed by Him and Forgiveness and Mercy.
For Allah is Oft-Forgiving Most Merciful
97. When angels take the souls of those who die in sin against
their souls they say: "In what (plight) were ye?" They reply:
"Weak and oppressed were we in the earth." They say: "Was not the
earth of Allah spacious enough for you to move yourselves away
(from evil)?" Such men will find their abode in Hell what an
evil refuge!
98. Except those who are (really) weak and oppressed men women
and children who have no means in their power nor (a guide-post)
to direct their way
99. For these there is hope that Allah will forgive: for Allah
doth blot out (sins) and forgive again and again
100. He who forsakes his home in the cause of Allah finds in the
earth many a refuge wide and spacious: should he die as a refugee
from home for Allah and his Apostle his reward becomes due and
sure with Allah: and Allah is Oft-Forgiving Most Merciful
101. When ye travel through the earth there is no blame on you if
ye shorten your prayers for fear the unbelievers may attack you:
for the unbelievers are unto you open enemies
102. When thou (O Apostle) art with them and standest to lead
them in prayer let one party of them stand up (in prayer) with
thee taking their arms with them: when they finish their
prostrations let them take their positions in the rear and let
the other party come up which hath not yet prayed and let them
pray with thee taking all precautions and bearing arms: the
unbelievers wish if ye were negligent of your arms and your
baggage to assault you in a single rush but there is no blame on
you if ye put away your arms because of the inconvenience of rain
or because ye are ill; but take (every) precaution for
yourselves. For the unbelievers Allah hath prepared a humiliating
punishment
103. When ye pass (congregational) prayers celebrate Allah's
praises standing sitting down or lying down on your sides; but
when ye are free from danger set up regular prayers: for such
prayers are enjoined on believers at stated times
104. And slacken not in following up the enemy: if ye are
suffering hardships hey are suffering similar hardships; but ye
have hope from Allah while they have none. And Allah is full of
knowledge and wisdom
105. We have sent down to thee the Book in truth that thou
mightest judge between men as guided by Allah: so be not (used)
as an advocate by those who betray their trust
106. But seek the forgiveness of Allah; for Allah is
Oft-Forgiving Most Merciful
107. Contend not on behalf of such as betray their own souls: for
Allah loveth not one given to perfidy and crime
108. They may hide (their crimes) from men but they cannot hide
(them) from Allah seeing that He is in their midst when they plot
by night in words that He cannot approve: and Allah doth compass
round all that they do
109. Ah! these are the sort of men on whose behalf ye may contend
in this world; but who will contend with Allah on their behalf on
the Day of Judgment or who will carry their affairs through?
110. If anyone does evil or wrongs his own soul but afterwards
seeks Allah's forgiveness he will find Allah Oft-Forgiving Most
Merciful
111. And if anyone earns sin he earns it against his own soul:
for Allah is full of knowledge and wisdom
112. But if anyone earns a fault or a sin and throws it on to one
that is innocent He carries (on himself) (both) a falsehood and a
flagrant sin
113. But for the Grace of Allah to thee and His Mercy a party of
them would certainly have plotted to lead thee astray. But (in
fact) they will only lead their own souls astray and to thee they
can do no harm in the least. For Allah hath sent down to thee the
Book and wisdom and taught thee what thou knewest not (before);
and great is the grace of Allah unto thee
114. In most of their secret talks there is no good: but if one
exhorts to a deed of charity or justice or conciliation between
men (secrecy is permissible): to him who does this seeking the
good pleasure of Allah We shall soon give a reward of the highest
(value)
115. If anyone contends with the Apostle even after guidance has
been plainly conveyed to him and follows a path other than that
becoming to men of faith We shall leave him in the path he has
chosen and land him in Hell what an evil refuge?
116. Allah forgiveth not (the sin of) joining other gods with
Him: but He forgiveth whom He pleaseth other sins than this: one
who joins other godsa with Allah hath strayed far far away (from
the right)
117. (The pagans) leaving Him call but upon female deities: they
call but upon Satan the persistent rebel!
118. Allah did curse him but he said: "I will take of Thy
servants a portion marked off
119. "I will mislead them and I will create in them false
desires; I will order them to slit the ears of cattle and to
deface the (fair) nature created by Allah." Whoever forsaking
Allah takes Satan for a friend hathd of a surety suffered a loss
that is manifest
120. Satan makes them promises and creates in them false desires;
but Satan's promises are nothing but deception
121. They (his dupes) will have their dwelling in hell and from
it they will find no way of escape
122. But those who believe and do deeds of righteousness We shall
soon admit them to gardens with rivers flowing beneath to dwell
therein for ever. Allah's promise is the truth and whose word can
be truer than Allah's?
123. Not your desires nor those of the people of the Book (can
prevail) whoever works evil will be requited accordingly. Nor
will he find besides Allah any protector or helper
124. If any do deeds of righteousness be they male or female and
have faith they will enter heaven and not the least injustice
will be done to them
125. Who can be better in religion than one who submits his whole
self to Allah does good and follows the way of Abraham the true
in faith? For Allah did take Abraham for a friend
126. But to Allah belong all things in the heavens and on earth:
and He it is that encompasseth all things
127. They ask thy instruction concerning the women. Say: Allah
doth instruct you about them: and (remember) what hath been
rehearsed unto you in the Book concerning the orphans of women to
whom ye give not the portions prescribed and yet whom ye desire
to marry as also concerning the children who are weak and
oppressed: that ye stand firm for justice to orphans. There is
not a good deed which ye do but Allah is well-acquainted
therewith
128. If a wife fears cruelty or desertion on her husband's part
there is no blame on them if they arrange an amicable settlement
between themselves; and such settlement is best; even though
men's souls are swayed by greed. But if ye do good and practice
self-restraint Allah is well-acquainted with all that ye do
129. Ye are never able to be fair and just as between women even
if it is your ardent desire: but turn not away (from a woman)
altogether so as to leaven her (as it were) hanging (in the air).
If ye come to a friendly understanding and practice
self-restraint Allah is Oft- Forgiving Most Merciful
130. But if they disagree (and must part) Allah will provide
abundance for all from His all-reaching bounty: for Allah is He
that careth for all and is Wise
131. To Allah belong all things in the heavens and on earth.
Verily We have directed the people of the Book before you and you
(O Muslims) to fear Allah. But if ye deny Him lo! unto Allah
belong all things in the heavens and on earth and Allah is free
of all wants worthy of all praise.
132. Yea unto Allah belong all things in the heavens and on earth
and enough is Allah to carry through all affairs
133. If it were His will He could destroy you O mankind and
create another race: for He hath power this to do
134. If anyone desires a reward in this life in Allah's (gift) is
the reward (both) of this life and of the Hereafter: for Allah is
He that heareth and seeth (all things)
135. O ye who believe! stand out firmly for justice as witnesses
to Allah event as against yourselves or your parents or your kin
and whether it be (against) rich or poor: for Allah can best
protect both. Follow not the lusts (of your hearts) lest ye
swerve and if ye distort (justice) or decline to do justice
verily Allah is well-acquainted with all that ye do
136. O ye who believe! believe in Allah and his Apostle and the
scripture which He hath sent to His Apostle and the scripture
which He sent to those before (him). And who denieth Allah His
angels His Books His Apostles and the Day of Judgment hath gone
far far astray
137. Those who believe then reject faith then believe (again) and
(again reject faith and go on increasing in unbelief Allah will
not forgive them nor guide them on the way
138. To the hypocrites give the glad tidings that there is for
them (but) a grievous penalty
139. Yea to those who take for friends unbelievers rather than
believers: is it honor they seek among them? Nay all honor is
with Allah
140. Already has He sent you word in the Book that when ye hear
the signs of Allah held in defiance and ridicule ye are not to
sit with them unless they turn to a different theme: if ye did ye
would be like them. For Allah will collect the Hypocrites and
those who defy faith all in hell
141. (These are) the ones who wait and watch about you: if ye do
gain a victory from Allah they say: "Were we not with you?" But
if the unbelievers gain a success they say (to them): "Did we not
gain an advantage over you and did we not guard you from the
believers?" But Allah will judge betwixt you on the Day of
Judgment. And never will Allah grant to the unbelievers a way (to
triumph) over the believers.
142. The Hypocrites they think they are over-reaching Allah but
He will over-reach them: when they stand up to prayer they stand
without earnestness to be seen of men but little do they hold
Allah in remembrance
143. (They are) distracted in mind even in the midst of it being
(sincerely) for neither one group nor for another. Whom Allah
leaves straying never wilt thou find for him the way
144. O ye who believe! take not for friends unbelievers rather
than believers: do ye wish to offer Allah an open proof against
yourselves?
145. The hypocrites will be in the lowest depths of the fire: no
helper wilt thou find for them
146. Except for those who repent mend (their life) hold fast to
Allah and purify their religion as in Allah's sight: if so they
will be (numbered) with the believers. And soon will Allah grant
to the believers a reward of immense value
147. What can Allah gain by your punishment if ye are grateful
and ye believe? Nay it is Allah that recogniseth (all good) and
knoweth all things
148. Allah loveth not that evil should be noised abroad in public
speech except where injustice hath been done; for Allah is He who
heareth and knoweth all things
149. Whether ye publish a good deed or conceal it or cover evil
with pardon verily Allah doth blot out (sins) and hath power (in
the judgment of values)
150. Those who deny Allah and his Apostles and (those who) wish
to separate Allah from His Apostles saying: "We believe in some
but reject others" and (those who) wish to take a course midway
151. They are in truth (equally) unbelievers; and We have
prepared for unbelievers a humiliating punishment
152. To those who believe in Allah and His Apostles and make no
distinction between any of the Apostles We shall soon give their
(due) rewards: for Allah is Oft-Forgiving Most Merciful
153. The people of the Book ask thee to cause a book to descend
to them from heaven: indeed they asked Moses for an even greater
(miracle) for they said: "Show us Allah in public" but they were
dazed for their presumption with thunder and lightning. Yet they
worshipped the calf even after clear signs had come to them; even
so We forgave them; and gave Moses manifest proofs of authority
154. And for their Covenant We raised over them (the towering
height) of Mount (Sinai); and (on another occasion) We said:
"Enter the gate with humility"; and (once again) We commanded
them: "Transgress not in the matter of the Sabbath." And We took
from them a solemn Covenant
155. (They have incurred divine displeasure): in that they broke
their Covenant: that they rejected the Signs of Allah; that they
slew the Messengers in defiance of right; that they said "Our
hearts are the wrappings (which preserve Allah's Word; we need no
more)"; nay Allah hath set the seal on their hearts for their
blasphemy and little is it they believe
156. That they rejected faith: that they uttered against Mary a
grave false charge
157. That they said (in boast) "We killed Christ Jesus the son of
Mary the Apostle of Allah"; but they killed him not nor crucified
him but so it was made to appear to them and those who differ
therein are full of doubts with no (certain) knowledge but only
conjecture to follow for of a surety they killed him not
158. Nay Allah raised him up unto Himself; and Allah is Exalted
in Power Wise
159. And there is none of the People of the Book but must believe
in him before his death; and on the Day of Judgment He will be a
witness against them
160. For the iniquity of the Jews We made unlawful for them
certain (foods) good and wholesome which had been lawful for
them; in that they hindered many from Allah's way
161. That they took usury (interest) though they were forbidden;
and that they devoured men's substance wrongfully; We have
prepared for those among them who reject faith a grievous
punishment.
162. But those among them who are well-grounded in knowledge and
the believers believe in what hath been revealed to thee; and
(especially) those who establish regular prayer and practice
regular charity and believe in Allah and in the Last Day: to them
shall We soon give a great reward
163. We have sent thee inspiration as We sent it to Noah and the
Messengers after him; We sent inspiration to Abraham Ismail Isaac
Jacob and the Tribes to Jesus Job Jonah Aaron and Solomon and to
David We gave the Psalms
164. Of some Apostles We have already told thee the story; of
others We have not; and to Moses Allah spoke direct
165. Apostles who gave good news as well as warning that mankind
after (the coming) of the Apostles should have no plea against
Allah: for Allah is Exalted in Power Wise
166. But Allah beareth witness that what He hath sent unto thee
He hath sent from His (Own) Knowledge and the angels bear
witness: but enough is Allah for a Witness
167. Those who reject faith and keep off (men) from the way of
Allah have verily strayed far far away from the path
168. Those who reject faith and do wrong Allah will not forgive
them nor guide them to any way
169. Except the way of Hell to dwell therein for ever: and this
to Allah is easy
170. O mankind! the Apostle hath come to you in truth from Allah:
believe in him: it is best for you. But if ye reject faith to
Allah belong all things in the heavens and on earth: and Allah is
All-Knowing All-Wise
171. O people of the Book! commit no excesses in your religion:
nor say of Allah aught but truth. Christ Jesus the son of Mary
was (no more than) an Apostle of Allah and His Word which He
bestowed on Mary and a Spirit proceeding from Him: so believe in
Allah and His Apostles. Say not "Trinity": desist: it will be
better for you: for Allah is One Allah: glory be to him: (for
Exalted is He) above having a son. To Him belong all things in
the heavens and on earth. And enough is Allah as a Disposer of
affairs
172. Christ disdaineth not to serve and worship Allah nor do the
angels those nearest (to Allah): those who disdain His worship
and are arrogant He will gather them all together unto himself to
(answer)
173. But those who believe and do deeds of righteousness He will
give their (due) rewards and more out of His bounty: but those
who are disdainful and arrogant He will punish with a grievous
penalty; nor will they find besides Allah any to protect or help
them
174. O mankind! verily there hath come to you a convincing proof
from your Lord: for We have sent unto you a light (that is)
manifest
175. Then those who believe in Allah and hold fast to Him soon
will He admit them to Mercy and Grace from Him and guide them to
Himself by a straight Way
176. They ask thee for a legal decision. Say: Allah directs
(thus) about those who leave no descendants or ascendants as
heirs. If it is a man that dies leaving a sister but no child she
shall have half the inheritance: if (such a deceased was) a woman
who left no child her brother takes her inheritance: if there are
two sisters they shall have two-thirds of the inheritance
(between them): if there are brothers and sisters (they share)
the male having twice the share of the female. Thus doth Allah
make clear to you (His law) lest ye err. And Allah hath knowledge
of all things.


Truth of God Almighty
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